29 As God made Man, Jesus Christ shared the pains of mankind, and suffered as we suffered. A strong God full of power became a weak human, and suffered human sufferings. My power is made perfect in weakness (2 Corinthians 12:9) For God to take on human weakness was nothing less than taking on human flesh, as it is the flesh that allows humans to feel joy, and at the same time, brings them suffering. The Word became flesh and made his dwelling among us (John 1:14) God became incarnate. God was incarnated as flesh, and experienced the pain of flesh, the suffering of flesh. Here is the very peak of the salvation of Christianity. So what is the incarnation of God? What sort of phenomenon is the open God becoming flesh in this world and taking on its sufferings? Let us map the incarnation of God onto the compactification of open set. Topological space is defined as compact when the topological space X matches the union ∪Oλ of the open set Oλ that is included in itself, and this always contains the union Oλ∪Oµ of the finite numbers that match X.(4) For example, the complex plane C matches the union ∪Dε of the open set Dε included in itself, but the union Dε∪Dδ of the open sets Dε and Dδ of the finite numbers that match C within this union does not exist, and so it is not compact. Consider the sphere S2 of radius 1 centered on the point at origin 0 of the complex plane C: S2={(z,t)∊C*R;|z|2+t2=1} Let us show that the sphere S2 is compact. If we now make the intersection with S2 of the line that connects the north pole (0,1) of the sphere S2, and the point (w,0) on the complex plane Cν that includes the equator of S2, P, then the continuous mapping
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