IMAGES OF TRANS-BEING FROM LABORATORY OF INTEGRALICS Nabilskaya O.V., Shashkov I.I. Trans-consciousness: the three-level model The opportunity to represent the model of transpersonal consciousness in formal logical way is shown. Such a consciousness transcends from the basic state of individual consciousness towards the collective psychic of human communities. The three-level scheme is considered: the personal unconscious – consciousness – collective unconscious. Authors have obtained the specific formulas of mental attitudes, as well as some other practical results through the transition from the linear scheme of levels (traditional binary paradigm) to a nonlinear scheme, enclosed in a triangle (ternary paradigm) and the subsequent integration of these schemes. The combination of binary and ternary paradigms in the integral manifoldness, and then output to an even higher level – the level of transscience - is in our view the mainstream of modern philosophy and science, one of the most important objects of which is the human psyche cognition in its ultimate manifestation. Shashkov I.I. Trans-scientific representation of religious and philosophical doctrine (as exemplified in the article of Tomohiro Motoharu "Remark on the concept of " interpenetration " in "Dao of Physics " by F.Kapra") The communication between esoterical/mystical doctrines and transscience on Tomohiro Motoharu article «A note about the "interpenetration" concept in Capra F."The Dao of Physics"» material (Integrated Philosophy No. 3 magazine) is shown. Interpretation of the main concept of the Mahayana Avatamsaka-sutra is carried out on the basis of representation of entirety (Integralics’ completeness). Such an approach opens up new opportunities for logical and mathematical representation of considered religious and philosophical system. Implementation of such a representation in the mainstream of the neoallunity philosophy would allow to apply universal methods of rigorous science and to represent on this basis the benefits of using a rational method in the area which is traditionally assumed as unavailable one for rationalization. The possibility of penetration in entirety on which Eastern philosophy approach draws on, isn't lost in Integralics. However such an entirety not only discovers greatness of the world in its completeness for the thinker, but gives him the chance of rational transformation of the world in all its concrete manifoldness. 7
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